By Father Benjamin Alforque, MSC, VF
Parochial Vicar, St. Catherine of Alexandria, Riverside
Fr. Thomas Green, SJ, - a
physicist-philosopher-theologian and spiritual master, all rolled into one-
introduced me to prayer. Under his
guidance and with his friendship, together with the community, I slowly learned
a little bit more about prayer and how to pray.
Prayer is an initiative of God, inviting us
to a relationship with Him! He
claims us for Himself, and He empowers us to be able to respond to His
claim. Prayer too is our personal response to this
invitation. In our experience,
prayer as our response comes to us as a first moment of awareness. It seems like
the desire to pray, and prayer itself, depend solely on our decisions. But when we are able to relate to Him in a
deeper way, in that second moment, we realize that we are able to pray because
He has invited us first, and enabled us to do so. This is so because God has so loved us that He
created us, in His own image and likeness, to be with Him. This is so because then we realize how
radically fragile we are, sinful in our humanity and in need of God’s loving
intervention.
Opening to God: this is the first
act of prayer as our response to God. We
open ourselves to Him: “Here I am
Lord.” with hearts full of gratitude to
the God who gives us life and who calls us to be with Him always. But this gratitude can only come from one who
is humble. Proud hearts cannot genuinely say “thank you” for they claim credit
for themselves. No, only when we are
empty, only when we accept that we are nothing can we be filled by the grace of
God, and find our identity in His divinity.
People who are full have no more space left for God. Before Him, we cultivate an attitude of
honesty and truthfulness: Lord, how do You really see the kind of person that I
am now? This fundamental self-revelation
demands from us a vulnerability and transparency, because before God we cannot
boast or lie. Of course, we often
flatter ourselves before Him, of how good and generous we have been, like that
Pharisee in Luke’s Gospel (18,11).
Instead, let our prayerful stance be like that of a tax collector who
said: “God, be merciful to me, a sinner.” (Luke 18,13). Let our prayerful stance be that of the poor
of God.
As I look back to my own growth in prayer, I
realize how my mother was “used” by God to invite me to Him. She just didn’t guide my hand to write my
name. She guided my hand to make the
sign of the Cross, with the words: In
the name of the Father.. and that provoked me to ask her: why, mama? She said something about God and the
Cross. But more than that, she was my
first experience of a loving God and a redeeming Cross. And the sign with its
words that she taught me has been with me ever since.

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